 Mid-Week Lenten Thoughts from Jamie
A few more thoughts about Bible (a few more thoughts about the March 23, 2025, sermon) The Bible is a library, a written collection of how people understood God’s interaction with them in the world. Much of it is history: even the prophets’ writings reflect what was happening in their world. It’s not all history, though. Stories from the earliest days were handed down from the old to the young, from religious leaders to those who followed the religion. Word of mouth was the conductor of these tales of the earliest parents of our faith, until they began to be collected in writings. Even the books attributed to Moses show signs of being tampered with somewhere along the way, with different linguistic styles and even different names for God (for example, the names for God, Yahweh and Elohim, demonstrate two different strands of origin, one being a bit more “priestly,” and the other being more “folksy,” respectively). When it comes to the Law, or what we call the 613 commandments, we find the basis for many of our laws even today. Called the “Judeo-Christian” tradition, ideas like equity for all people under the law and punishment that fits the crime are both found in these commandments. I don’t believe that there is any such thing as a “biblical literalist.” First, to believe the Bible literally would mean that one would have to have access to the original document(s); then, one would have to read Hebrew, Greek, and Aramaic fluently enough to understand them 100% of the time; and one would also have to have a strong working knowledge of the cultures from which the biblical writings emerged. I know there are even more conditions than these, but those are nit-picky compared to these three big ones. Our Jewish parents in faith had a much more flexible understanding of the scriptures. Amy-Jill Levine, a Jewish professor of New Testament at Vanderbilt Divinity School, argues that rabbis were used to approaching the scriptures from a less literal standpoint, finding explanations for questions in a creative fashion. For instance, how did Adam and Eve’s sons find wives? The rabbis said, “Well, God created this other woman, Lilith, and she gave birth to the daughters.” Of course, the rabbis argued about this, and there were other explanations as well. The thing is, biblical discussions did not hinge on absolute answers. Levine also says, “The Bible teaches us which questions to ask.” You have heard me say many times that I believe the Bible to be a conversation between God and us. Sometimes, the conversation seems irrelevant to our lives; at others, the conversation never takes place at all, because we don’t bother with it, deciding that “the Bible said it, I believe it, that settles it:” and at still others, we wonder if the Bible should be interpreted a little more loosely (or not at all). Two examples of this: Jesus taught that we should “turn the other cheek.” I had a Sunday School teacher who actually said, “Jesus doesn’t expect us to do this.” Yikes! Jesus also taught that divorce was a sin: I still recall how upset my family was over the impending divorce of good friends of theirs, even stating that they would not be able to come back to church (and, as I recall, they didn’t). Yet over the years, because of society’s acceptance of divorce, we have, in our hearts, re-written, if not Jesus’ commandments, at least our understanding of these two sayings. I love the Bible. Being a historian at heart, the stories themselves keep me enthralled. I’ve never been a legalist, so the Law doesn’t interest me. St. Paul says that the Law came to fulfillment in Jesus, and I was taught that he supersedes all laws (I am thankful for this, as I eat shellfish as often as possible – against the Law of Moses – and have been known to eat swordfish as well as escargot). The example of swordfish, by the way, shows how the rabbis changed the Law when it was discovered that swordfish only had scales (scales were what defined “fish,” which were Kosher to eat) when they are young; mature swordfish don’t, which meant changing the Kosher – read “part of the 613 commandments” – to exclude the eating of swordfish. Reading the Bible is never enough. After reading it, we consciously or unconsciously decide how then we are going to live. I believe that God allows us to expand our understanding of how we are to live rather than condemning us Sfor trying to live faithfully within whatever culture we live and work and play.
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 A few more thoughts about Church
(a few more thoughts about the March 16, 2025, sermon) When I was in college, “church” referred to an institution whose identity and practices were pretty much set in stone. However, for many of my peers and I, “church” should not have been some of the things it had become. When Emperor Constantine made Christianity the legal religion of the Roman Empire in 313 via the Edict of Milan, he set the stage for leaders for centuries to come: the use of Christianity for political purposes. Many scholars find Constantine’s reasons for the legalization suspect; Christians of his own time left the churches in the cities to join monasteries, especially in the north African and Palestinian deserts, because they felt that legalization would “water down” the church and cause it to compromise its more radical beliefs in order to “fit in” with the rest of society. People would become Christians not because of their convictions but because it was the thing to do. One of the things that the church is always called to do is to speak truth to power, no matter who that power is. Dietrich Bonhoeffer and other German ministers stood against Hitler in spite of the danger to their lives. Ministers in the old USSR and communist China lost their freedom and sometimes their lives as they sought to practice faith in spite of their governments’ denial of religious rights. H. Richard Niebuhr’s classic book, Christ and Culture, examines five possible ways that the church has related to culture. I have “adjusted” his definitions because ultimately, “church” stands for Christ in the world. Sorry for it sounding so much like a seminary paper: it was! 1. Church against culture: loyalty to Christ and the church entails a rejection of culture and societal values. The church stands against culture to the extent that it judges it and finds it wanting, offering an alternative in keeping with the teachings of Jesu; thus, monasteries and other communal living styles developed along the lines of the early church depicted in Acts. 2. Church of culture: loyalty to culture trumps loyalty to Christ, to the point the New Testament Jesus gets replaced with an idol that shares his name. The church becomes so ensconced within culture that it creates a completely different religion from that of Jesus of Nazareth. 3. Church above culture: Niebuhr says that this is the dominant voice of church history, in which the problem is between God and humanity rather than God and the world. This is a little confusing. What it basically means is that the church deals with human sin in individuals rather than the sin of the culture and society. The downside to this view is the institutionalization of Church and gospel, as well as the tendency to make absolute what is relative, reduce the infinite to finite form, and materialize what is dynamic. In other words, church shapes itself somewhat to culture rather than standing as a separate entity all the time – there’s a synthesis of church and culture, some of it good, some of it not. 4. Church and Culture in paradox position: humanity is living in sin, but grace comes from God. St. Paul speaks some of this, and Martin Luther and Soren Kierkegaard followed him. The two opposites, sin and grace, are found in tension with each other, although God ultimately wins. But sometimes, the church can almost go back to the “church against culture” model. 5. Church as transformer of culture: all of culture is under the judgment of God, and yet culture is also under God’s sovereign (and benevolent) rule. Emphasizing the goodness of creation, this “conversionist” approach affirms what can be affirmed in culture and seeks to transform what is corrupted by sin and selfishness. I think it’s important to understand that the church exists in the world. How we see our relationship to worldly values depends on where we fall in one of these 5 categories. I have found myself holding almost all of these at one time or another. The church should always be in flux, seeking ways to be faithful in the world while adhering to higher values and standards. Rev. Jamie  Mid-Week Lenten Thoughts from Jamie
A Few More Thoughts about God One of the things I usually say about God is that God is not an old, white man. God is, especially, not Santa Claus in a robe instead of in a red suit. God is not a man or a woman, for that matter. One of the ways that we can think about God in a realistic sense is to go beyond our images of people and try to consider that God is spirit. Of course, that makes God really hard to visualize, but it also frees up our concepts of God to allow them to be bigger and deeper than what we may have considered before! God is love. Even in the Hebrew Bible (or Old Testament), while God is sometimes portrayed in the human style of being angry, there are plenty of references to God’s love for people. God is referred to as a shepherd, for instance; it’s one of the most endearing and attractive pictures of God in the whole Bible! The prophets, admittedly, talk about God’s anger with people’s failure to treat each other with justice, fairness and kindness, but they also portray a deity who is angry because of offered love that is rejected time and again. However, forgiveness is always possible in these depictions of God. I try to remember that God is omniscient, that God knows everything. When we pray, if we can remember that God knows what we are talking about even before we utter anything, perhaps our prayers could look more like a comfortable friendship where not many words are necessary, where just “being with God” is enough. God is more than we can imagine! Theologians have argued for centuries about whether or not God changes. I don’t see what the attraction is to a stagnant being who doesn’t ever change its mind! If God doesn’t change, why do we pray? Don’t most of us at one time or another ask God to change, to ease up on us or those we love, to bring peace to the world, to help the poor? Our understanding of God must grow with us. God is revealing things to us all the time if we are awake and aware. Go stand outside on a clear, starry night and see if you don’t experience some of the hugeness of God. Stand on a mountaintop with waves upon waves of mountains before you and realize just how big God is. Walk on a dark beach at night, with the deafening sound of waves crashing and feel what it is to be in awe of power and might. Our vision of God needs to grow and change. It’s a constant challenge in our spiritual walk. There’s so much more to say about God than you want to read here. This Lent, one thing to give up is a limited understanding of God. If God is doing a new thing, as Isaiah 43: 19 says, then possibly, that new thing is continuing. The old has passed away, St. Paul says in 2nd Corinthians. If God is doing it, we can be part of it!  In my August column, I warned you against giving into the fear being peddled by political parties and candidates ahead of the election on November 4. I promised that my future columns would serve as reminders—do not be afraid.
I believe that our faith calls us to be involved politically with our world. Like most of you, I land on candidates and decide on issues when I see that they resonate with my own values. Our values are surely shaped by our faith in Jesus Christ. While I do not feel that the government should be in the business of implementing religion, I would expect that all adherents to our faith want to see it reflected in all aspects of our society. So, we should be politically active. Peddling fear, sadly, is very motivating and very effective. I was told by a well-meaning church member in my past that the only way I could grow a church is to start talking about Hell a lot more. While I was happy to prove him wrong, I understood why he said it. Generally, people are more motivated by the fear of the outcome they don’t want than the positive potential of what could be gained by the outcome they do desire. That’s a sad, faithless way to go through life, isn’t it? I’d be really moved by a candidate who could positively tell me why my life/community/country would be better if they were elected, without ever mentioning their opponent. I’ll be waiting for those ads to run. And if I get too tired of waiting, I’ll just stick with Netflix and Apple TV until they start sneaking in political ads. Keep the faith, my friends. That’s a common expression we hear. Only, I mean it quite literally—in the face of negative fearmongering, keep the faith. Our outcome is in the hands of our Lord, Jesus Christ, and no one else. Peace, Scott Minister’s Corner
Mindfulness Psychology Today describes mindfulness as: “…a state of active, open attention to the present. This state is described as observing one’s thoughts and feelings without judging them as good or bad.” Mindful.com describes mindfulness as “the basic human ability to be fully present, aware of where we are and what we’re doing, and not overly reactive or overwhelmed by what’s going on around us.” I describe it as the simple ability to pay attention to what you are doing. Often, our family will be sitting around the table and eventually, someone takes out their phone and, without getting up from the table, exits the conversation, and my sister scoldingly says, “BE HERE, NOW.” Point taken. And sooner or later, she reaches for her phone, and everyone repeats her refrain. The truth is, we are distracted all the time. I’m frequently distracted while driving, preaching, eating, even sleeping. Being present to others and to ourselves is a rare gift. Mindfulness is something I’d like to explore with you during Lent. There are a lot of things to be mindful of, an exhaustive list that we won’t cover completely. Lent is a season of repentance, a time when we look ourselves in the mirror and task ourselves and each other with turning back and reorienting ourselves to God. To do that requires mindfulness. Here are the themes I’ve landed on for this mindfulness series: Repentance, Self, Creation, Compassion, Wholeness, Community, and Mercy. If we can walk away from Lent more mindful of these things, I’m convinced we will be better people and a better church. Look for an opportunity to participate in a 40-day mindfulness challenge beginning on Valentine’s Day, which is also Ash Wednesday this year. Peace, Scott Each New Year brings the opportunity to set a resolution to make meaningful, positive changes in your life. Many people are skeptical of resolutions; statistics show that, as you might expect, it's easy to say you're going to make a change than to actually do it.
One thing is for sure—2024 is going to bring meaningful, positive change to my life. For one thing, I'll wake up in the morning of January 1 as a resident of Ohio, and go to sleep that night, God willing, as a resident of North Carolina. On January 2, I begin my work as your pastor, at long last. I'm excited, anxious, and yes, a little scared. These are all new things for me, and though I feel like my heart, mind and body are ready, things are going to be different, and that can be hard. Still, I'm so looking forward to getting started and worshiping with you on January 7 (and 14, and 21, and so on). It's an exciting time, for all of us, I hope. In Advent, we talk about hope, peace, joy, and love. The importance of those themes don't fade just because we hang a new calendar on the wall. I'm looking forward to living into those things, together with you, my First Christian family. It's going to be a Happy New Year! Peace, Scott  Greetings!
Employment in a church is unique in so many ways, not the least of which is the lag in hiring someone and the beginning of the work. The last time you heard from me was October 1—doesn’t that seem like a long time ago? It sure does for me. I’m super excited, not only about starting my full-time employment, but also worshipping with you on December 10 and 24. Since I was with you, I’ve had some bumps in the road, finished out my Interim Ministry in Columbus, gone into contract on a home in Wilson, and started packing. While it seems like October 1 was a long time ago, January 1, my move date, looms over our house. This is our first out-of-state move, and we are learning the ins-and-outs. I’m anticipating it being the last one, at least for a good long time. My wish for you is that this Christmas season will be one filled with joy and peace for you and your loved ones. I get all the ‘feels’ at Christmas—it is a bittersweet season, full of goodness and generosity, but also memories of days and folks gone by. My intention is to always pay attention to how my heart is feeling, and it runs the gamut! It will be a different Christmas for me this year, as I will be moving away from close family members in Ohio in 2024. They have some opinions about that! Through it all, Advent is a season of anticipation and expectation. In a typical Advent, we are anticipating and expecting a Savior to be born among us. While I’m expecting and anticipating that, my biggest anticipation is beginning our shared ministry in January, at last! Peace, Scott It's been good to celebrate the baptisms of five of our young people!
Holy Week and Easter were wonderful. Lent was the busiest I've had in ages. While I know the church is not as busy at it could be, I'd have to say that you continue to surprise and please me by being more "member-driven" than "minister-driven," not waiting for me to decide where we're going! That's important. A member-driven church means that you are not waiting for your next pastor to come in and tell you what to do. It means that you are being a fully-mature church rather than a church that is in a holding pattern. It means that when a new pastor arrives, you'll be able to inform him/ her about what the church is about rather than saying, "We've been sitting here waiting for someone to come and get us going again." Jesus told the parable of the talents. You might remember it (Matthew 25: 14 - 30). The "master" decided to take a trip, so he called his three most trusted workers together and gave each of them some money to look after. Two of them invested the money and increased its value, while one just held onto it so he wouldn't risk losing it. For me, the similarity of this story to our situation is that most of you have invested your time and energy in some way that your faith and involvement have grown. Very few have just sat back and waited for "whoever is next." If you remember the end of the parable, when the master returned, only one of the servants got in trouble: the one who hadn't done anything. The church of today will be the church of tomorrow only if it is a member-driven church. We'll never be the church we were even 10 years ago, much less 50 years or more ago. That's not a bad thing. The world isn't what it was 10 years ago, and would be unrecognizable 50 or more years back! Let's face it: as recently as 25 years ago, "Google" was not even a noun, much less a verb! The changes that will be coming in the next five years will be amazing, unthinkable to some, but necessary if we are to do more than just survive. The church of Jesus Christ has never been about just surviving (those churches that have are, in many cases, barely recognizable as churches today or not in existence at all!). Those that adapt to the modern world don't die: they take the best of the world outside (computers, live streaming, and big screens in the sanctuary) and use them to make both strangers and members feel more at home in worship and during the week. The future isn't coming, it's already here (somebody else said that, and they were absolutely correct). The best way we can meet that future and not just be dragged along by it is to worship honestly, to love each other, and to offer compassion and service to the world in which we live. -jamie #fccwilson #fccwilsonnc #ncdisciples #ccdoc #greenchalice #greenchalicecongregation #talents #openandinclusive #openandinclusivechurch #openandinclusivechurchfamily  We are deep into autumn, arguably my favorite time of year. Technically, Christmas happens in winter, but Advent is really a fall season that ends about the time that winter arrives. Doesn't matter to me: once the Halloween decorations hit the yards, I'm ready for lights, cold temps, and Christmas carols starting two months out! For those of you who will tire of Christmas quickly, I understand. Sometimes, it's too much.
But when I combine the sacred and the secular things that go with the season, I'm a junkie: there's never enough for me. It's not Christmas presents that get me going. It's the challenge of discovering again the meanings of all these special times that hit us from mid-October until Epiphany in early January. The liturgical year winds down with what some call "Christ the King Sunday" just before Thanksgiving, then revs up with Advent the Sunday after Thanksgiving. "Happy New (liturgical) Year" will be on my lips on Advent One, causing some people to grab their phones to see if by some chance they slept through December. Luckily, my reputation as a weird person allows me a certain amount of leeway when it comes to the strange things I bring to faith. I like marching to a different drummer, though: it challenges me to try to figure out how to be taken seriously while offering to people, those who also hear their own drum, a kindred spirit, one who won't always understand them but will accept them, no matter what, because we know, don't we? Christians are all supposed to be oddballs. We don't march to anyone's tune but God's. We listen for that tune, we hope to get our marching orders from it. Our "orders" are simply to love God, to love each other, and to love the people and the world that is all around us: NO EXCEPTIONS! In a time and in a nation that is full of people trying to separate "us" from "them," Christians have a message: THERE IS NO "THEM!" Shout it from the mountaintops and from the shorelines, in the stadiums and at the voting places: we are Christians, and we are, like God, in love with everyone. The Prince of Peace is coming, and at the end of this coming month, we will begin to get ready. November worship begins with All Saints Day, when we will remember our congregational brothers and sisters who entered their eternal rest this past year and joined all the saints of all time. We will be inspired to think about and share our Thanksgiving Offering for support of Disciples Higher Education ministries. Some of us will donate food for those who won't have a Thanksgiving meal without us. We will give thanks by sharing our blood at the next Red Cross Blood Drive. The church will be decorated for Advent. Youth and Adults will continue with fellowship groups and Christian education. And we will begin planning for the Great Feast which we will serve to the community on Christmas Day. Why wouldn't I be as excited as a child? This is our faith, this is who we are: First Christian Church (Disciples of Christ), Wilson, North Carolina! - jamie  Our Season of Faith is well under way now, and we are moving through our Age of Aquarius theme, which may seem a little at odds with Christian faith. Maybe it is, maybe it isn't. One of the things people struggle with in a pluralistic society such as ours is how much do we take from the culture at large and how much do we leave alone?
George Washington Carver says this: "If you love it enough, anything will talk with you." In our faith, I paraphrase it this way: If you love God enough, everything will speak to you." What I mean by that is, God is not limited to just the Bible, or just to a church building, or to just our own narrow ways of looking at anything. The most open-minded of us are still narrow in our views when we compare ourselves to God! I believe, with all my heart, mind, and strength, that God will stop at nothing to get our attention and to draw us closer. Beautiful nature speaks to most of us, yet very rarely do cross-shaped things show up to us on most days. A flower fairly screams at us that God is trying to get our attention, but flowers never say, "I believe in Jesus." Lots of us like to go to the beach, or to a river or stream, or to the mountains; others love to look at the night sky; still others look at moving clouds and see all kinds of messages there. God hasn't called us to agree with each other: Disciples of Christ are notorious in our varied ways of interpreting scripture. What we ARE called to do is love one another. And God. And the world. Our Season of Faith challenges us to go deeper. It is being presented to us in songs that sometimes disturb us, in images that don't contain an ounce of a picture of Jesus in them, in sermons and prayers that don't seem quite to fit in to our usual mode, and even the way we dress (well, the way I dress!) may be a little out of sync with "normal." God loves us, and nothing can separate us from that love! Never fear: God is walking through this season of faith with us! - jamie |
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A Disciples of Christ Congregation located in Eastern North Carolina
207 Tarboro Street North | Wilson, NC
Corner of Vance & Tarboro Streets
252-237-4125
Updated: April 16, 2025 | 9:45am
A Disciples of Christ Congregation located in Eastern North Carolina
207 Tarboro Street North | Wilson, NC
Corner of Vance & Tarboro Streets
252-237-4125
Updated: April 16, 2025 | 9:45am
